PARO VALLEY: Generally visitors enter the kingdom at Paro by the National Airline, Druk Air. The beautifull valley, if ever a place exists, here nature and man consulted to create their dearest image, it must be the valley of Paro. Mt. Chomolhari 7320m reigns in white glory at the northern end of the valley and its glcial waters plunge through deep gorges to form the Pa-Chu (Paro River). Paro is one of the most fertile valleys in the kingdom producing a bulk of the famous red rice from its terraced fields home to some of Bhutan's oldest temples & monasteries.

Drugyal Dxong: Which means victorious fortress was built in 1647 by shbdrung Ngawang Namgyel to commemorate his victory over the Tibetan invaders, led by Mongolian warlord, Gushri khan in 1644. Strategically built over the only passage into Paro valley, the dzong helped to repel numerous invasions all through the course of Bhutanese history. It so impressed early visitors that in 1914 the dzong featured on the cover of the National Geographic magazine. The dzong was gutted by an accidental fire in 1951. The ruins, as it stands today still attract tourists.

TAKTSANG MONASTERY: Literally means the Tiber's den. This temple clings precariously to a granite cliff 800m above the Paro valley. Legend has it that the great Guru Padmasambhava flew to this spot on back of a tigress and meditated in a cave during the 8th century. The temple was built around the cave and is a hallowed shrine for Bhutanse pilgrims. A terrible fire in April 1998 destroyed Taktsans's medieval wall paintings and all inner temples. A new construction has already begun by the royal Government.

RINPUNG DZONG: Meaning the fortress on a heap of Jewls was built during the time of Shabdrung in 1646. The approach to the dzong is through a traditional covered bridge. A walk to the dzong offers a good view of the architectural wonder of the dzong as well as life around it. The dzong now houses the Paro monastic school and the office of the civil administration. It is also the vinue of the great Paro Tshechu (Festival) held once a year in spring.

TA DZONG: Looking down upon the Rinpung dzong was built in 1651 as a watch tower. The Ta Dzong is round more like parts of an European castle. Since 1967 the dzong was re-established as the national museum and holds a fascinating collections of arts, relics and religious thankha paintings.

FARM HOUSE: The beauty of Paro valley is embellished by cluster of quaint farm houses. Bhutanese houses are very colourful and traditionally built with out the use of a single nail. The house looks very big from outside but is quite simple inside. Its normally three story. The ground floor is always used for cattle while the attic is used to store hay. The families live in the middle floor. The best room is always kept for the family chapel. A visit to a farm house is very interesting and offers a good glimpse into the lifestyle of a farmer.

THIMPHU: The modern capital of Bhutan, lies at en elevation of 2300m in a valley traversed by the Wang Chu (river). Tashichho dzong the main Secretariat building which house the throne room of His Majesty and a summer residence of the central monk body. Although not what one expects from a capital city. Thimphu is a fitting and lively place. Home to civil servants, expatriates and the monk body, Thimphu maintains a strong national character in its architectural style. It is also an ideal spet for day walks. Phajoding monastery is a 4 hrs hike from the motithang area, tango & Cheri monasteries are also another ¾ hrs hike from the capital or all the way to the top of telegraph hill where thousands of prayer flags obscure the view over Thimphu.

MEMORIAL CHORTEN: This stupa was built in 1974 in the memory of the late third king Jigme Dorji Wangchuk. The paintings and images inside the monument provide a rere sight into Buddhist philosophy.

TASHICHHO DZONG: Tashichho dzong was initially built in the 17th century, was rebuilt in early 1960's by the third king Jigme Dorji wangchuk. Tashichho Dzong houses the main secretariat building and the central monk body. It is open to visitors during Thimphu festival and when the monk body moves to their winter home in Punakha.

CHANGANGKHA TEMPLE: built in the 15 century by lama Phajo Drigom lies on a hill top commanding the Thimphu valley. The temple has very old scriptures and Thankhas. The main deity of the temple is avalokiteshvara, God of compassion.

SIMTOKHA DZONG: The oldest dzong in the country stands on a lofty ridge at the end of valley, It was built in 1627-1629 and now houses the school for Buddhist studies. All the Bhutanese language teachers pass out from this university.

INDIGENOUS HOSPITAL: Since Bhutan has its own brand of Himalayan medicine the Government has given e equal emphasis to both allopathic and traditional medicines. The rich herbal medicines is prepared here. The old art healing like acupuncture is still practiced.

NATIONAL LIBRARY: the history of Bhutan lies imprinted in archaic texts which are preserved at the National library. Besides thousands of manuscripts and ancient texts the library also has modern academic books and printing blocks for prayer flags.

PAINTING SCHOOL: where young children learn the ancient art of paintings. One can actually see students at work. Education is free for the students since the Government wants to attract more students. These children after passing out they are distributed to different districts to apply the same art of traditional paintings in these areas which is one reason that the Bhutanese houses have almost the same type of colour & design.

VEGETABLE MARKET: Every Saturday & Sunday most of the Thimphu's population and many valley dwellers congregate on the banks of the river where the weekend market is held. This is the only time in the week when fresh vegetables are available and Saturday mornings are a hive of activity.

PUNAKHA: Punakha Dzong build between two rivers in the 17th century by Shabdrung Ngawang Namgel served as capital of Bhutan until 1955 and is still the winter residence of the central monk body. In spite of four eatstophic firs and an earthquake that destroyed many historic documents, Punakha Dzong house sacred artifacts and embalmed body of Shabdrung Ngawang Namgyel. Punakha's climate and warmer temperatures make its valley one of the most fertile in Bhutan. Chime Lhakhang located on a hillock among the rice fields is picturesque ad is a pilgrimage site for childless couples. The temple is associated with the famous saint Drukpa Kuenlay " The Divine Madman" who has built a chorten on the site during the 14th century.

WANGDIPHODRANG: In the south of Punakha lies Wangdiphokang dzong at an elevation of 1300m. It is the last town on the highway before entering central Bhutan. This Dzong built during the 17th centry played a critical role in unifying the western, central and southern Bhutanese districts. Further up is Gangtey gompa, an old monastery dating from the 16th century. It is in fact the only monastery which follws the Pelling Nyingmapa sect of school. This valley of Phobjikha is also home of the rere black Necked Crane, an endangered species which migrate from the Tibetan plateauin winter, There are about 450-500 cranes residing in Bhutan out of which 250-300 live in this beautiful valley.

TRONGSA: Trongsa at an altitude of 2200 m. formas the central hub of the nation and is historically the place from where attempts at unifying the country were lunched. The Royal family has strong linkswith Trongsa. Both His Majesty king Ugyen Wangchuk and his successor , king Jigme Wanchuk ruled the country from this Dzong.

TRONGSA DZONG: Built in 1648 is an impregnable fortress. The massive structure is built on many levels into the side of the hill that includes countless courtyards, passage ways and corridors in addition ot the twenty three temples inside the Dzong. Due to its highly strategic. Position as the only connecting route between east and west the trongsa Penlop (Governor) was able to control the whole regious effectively for centuries. Above the Dzong a Ta Dzong (watch tower) was built to watch out for invaders and travelers. Now it's a temple dedicated to the great hero Ling Gesar.

BUMTHANG or JAKAR: To the east of Trongsa lies the Bumthang valley at an altitude of 2,600m. has an individuality that charms its visitors and separates it from other regions. Comprised of four smaller valleys, the deeply spiritual region of Bumthang is shrouded in religious legend. Here tales of Guru Padmasambhava and his reincarnation knows as tertours still linger in most nooks and corners. The town of Jakar is the largest between Thimphu in the west and Trashignang in the east. Jakar is famous for its honey production, cheese, apple juice and apricots. Visitors to Bumthang should plan to spend a few days taking advantage of the valley's relatively gentle slopes to walk nearby medieval temples and glimpse Bhutan's mostly rural population. It is also known for its woolen material (yathra) which can be seen hung outside of houses for sales. Further east there is the Ura valley with village f Ura in its center. A small but old dzong and cobblestone paths give the village a medieval feel. Many excursions can be done at this valley like Tharpaling monastery, kunzangdra, Tang Mebartso and many more……..

JAMBEY LHAKHANG: built in the 7th century by a Tibetan king Songtsen Gempo believed to be the reincarnation of the Buddha of compassion. This temple is one of the 108 temples built by him to subdue a large demon which was stopping the spread of Buddhism.

KURJE LHAKHANG: located above Jambey Lhakhang consists of three temples. The one on the right was built in 1652 on the rock face where Guru mediated in the 8th century. Second temple is built on the site of a cave where Guru Padmasambhava left his body imprint on the rock. The cave is not visible as it is concealed by a large statue of the Guru rimpoche. The third temple was recently built by the present Royal Queen Mother and these three temples are surrounded by 108 stupa wall symbolic of each joint of the Human body.

TAMSHING LHAKHANG: located opposite Kurje Lhakhang on the other side of the river was founded in the beginning of the 16th century by Terton Pema Lingpa, the reincarnation of Guru Padmasambhava. The monastery has very interesting religious painting like 1,000 Buddhas and 21 Taras (female form of Buddhisatawa) The temple was restored at the end of the 19th century.

JAKAR DZONG: founded by the great grandfather of Shabdrung. The dzong was initially built as a monastery in 1549 but was upgraded after the Shabdrung had firmly established his power in 1646. The Dzong is now used as the administration cntre for Bumthang valley.

MONGAR & LHUENTSE: Arriving in Mongar is a great reliel from the turns and heights of the jopurney over the pass, The town is small with a sprinkling of shops. Mongar Dzong is modern compared to others in the kingdom. It was reconstructed by the order of the Third king. No drawings and nails have been used. A visit to the dzong gives visitors an impression of how traditional Bhutanese architecture has continued to thrive through the centuries. A hydroclectric projuct is under way and after completion it will have the capacity to output 60 megawatts of hydel electricity which will chage the industrial emphasis of the eastern area.

LHUENTSE: is 77 kilometers from Mongar and is one of the most isolated districts in Bhutan. The landscape is spectacular with stark cliffs and gorges and dense coniferous forests. The region is notably famed for its weavers and special textiles and fabrics, generally considered to be the best in the country. The Kuroe region of lhuentse is also the ancestral home of the Royal dynasty.

TRASHIGANG & TASHI YANGTSE: Trashigang lies above the gumri river and is the largest district in Bhutan. It is much busier than other Bhutanese towns due to its proximity to samdrup Jongkhar in the south has enabled it to grow as a center of commerce. Trashigang is used as the market place for the hill people from Merak & sakteng who are known for their exceptional features and for their costume made of Sheep skin and Yak wool. The hat that they wear is unusual but has a significance of its own. It is very different from customary Butanese clothing's. The 17th century Dzong is built on top of a cliff and serves as an administrative center.

TASHI YANGTSE: formerly a subdivision of trashigang is one of the new districts. Yangtse Dzong is half an hour walk form the road. A town has developed around chorten Kora, one of only two chortens built in a Nepalese style and a spot where Guru Padmasambhava is believed to have ahd a vision that a temple and a chorten would be built. The area is also known for its exceptional woodcraft. Another temple lies on the banks of the Gom Kora dedicated to Guru Padmasambhava where he supposed to have subdued a demon in form of a Guruda. A festival takes place every year at this temple.

SAMDRUP JONGKHAR: The road from Trashigang to Samdrup Jongkhar was completed in the early 1960's. This town is small and bustling and acts as a commercial hub and entry and exit point in the south east.

PHUENTSOLING: Phuentsoling, a border town to the south bordering the Indian state of West Bengals a hub of commercial activity, Jaigaon, a small Indian town is located near Phuentsoling and you can make road conmnections from Jaigaon or Phuentsoling to the airport in Bagdogra or the railway station in Siliguri. Both in the state of West Bengal (169 kms, a drive of about 4-5 hours) of India. There are also convenient to the nepa, border at Kakarvitta or the hill Indian stations of Kalimpong, Gangtok and Darjeeling.